What is the Wesleyan Diaspora
Fellowship?
John Wesley envisioned the
original Methodist movement to be ecclesiola en ecclesia,
“a little church within the church.” Methodism, as Wesley intended, was not to
be a separate denomination or sect, but a renewal movement within the
established (Anglican) church, raised up by God specifically “to spread
Scriptural holiness.” The revival sparked by Wesley and the original Methodists
engulfed both sides of the Atlantic, in Great Britain and in America. But American Methodism quickly coalesced into a
separate denomination following the Revolutionary War. British Methodism also
went its own way after Wesley’s death, but has recently found its way back into
the Anglican fold.
Today, American Methodism
desperately needs to reclaim Wesley’s original vision. Its largest
denominational expression in the United States, The United Methodist Church, is a moribund
institution thoroughly accommodated to a corrupt and godless post-modern culture.
Scriptural holiness has been laid aside in favor of the revisionist agendas of
radical feminism, gay rights, and religious pluralism. Those who remain true to
the purpose for which God raised up Wesley and the original Methodists are
finding it difficult, if not impossible, to worship, serve, and contend for the
faith within the present United Methodist framework. As a result, many of the
faithful are moving to greener pastures, some to smaller Wesleyan, evangelical,
or charismatic denominations; others to new and emerging mission-focused
expressions of the church catholic. These United Methodist expatriates carry
with them to their new ecclesiastical homes a desire to serve God faithfully
through a passionate witness for the faith in the midst of an emerging culture populated
with countless lost souls who know not the Scriptures nor
the power of God in Christ to transform their lives. The doctrine of Scriptural
holiness is needed now more than ever.
The United Methodist Church, at present, is a withered stalk whose living shoots are
being grafted into more fruitful branches as faithful believers come out of the
dying denomination into more vibrant, living expressions of the church. As
these faithful are planted in new vineyards, so too are planted the seeds of
the next great revival of Scriptural Christianity. A new Methodist movement is
being born which will know no denominational or sectarian bounds and will offer
the glorious doctrine of Scriptural holiness to the whole Church of Jesus
Christ.
The Wesleyan Diaspora Fellowship seeks to recover Wesley’s original vision of ecclesiola en ecclesia and appropriate it on an
even larger scale throughout the various sectors of Christianity. It is “A New
Methodism for a New Century,” a Methodism unbound from the grave clothes of
bloated bureaucracies and suffocating infrastructures and set free “to spread
Scriptural Holiness” throughout the church and, through the church, throughout
the whole world.